In the summer of 1992, Gloria Davey discovered an old ruined church near Swaffham in Norfolk. It had no roof, no windows, no door. Satanists were using it for their rites: inverted crosses daubed the walls, a pentagram the floor. A grave had been opened, giving up its bones. Gloria’s husband Bob, who before retirement... Continue Reading →
The Schollers of Cheapeside, change ringing and the church bells of England
Ben Jonson called it “the poetry of steeples”. In his Bedfordshire youth, John Bunyan was seduced by, if not addicted to, its pleasures. So ubiquitous was bell ringing to England in the 17th century that at least two sources from the 1650s – a religious tract and a poem – attest to the country’s nickname,... Continue Reading →
O! happy Man. The quiet triumph of Thomas Tallis
Thomas Tallis, one of the first and greatest composers of English protestant church music, began his career in monastic service. Born around 1505, the first record of him is as an organist at the small Benedictine priory in Dover. Presumably he stayed until its suppression in 1535. He is next seen in the choir at... Continue Reading →
The rise and fall of the Sistine Chapel castrati
Eunuchs had sung for centuries in the Byzantine church, but it isn’t until the 1550s that records of castrati begin to appear in western Europe. The first known to enter the Sistine Chapel choir was a Spaniard in 1562; Sixtus V authorised their recruitment for St Peter’s in a bull of 1589. By the end... Continue Reading →
Evensong: People, Discoveries and Reflections on the Church in England by Richard Morris
If you stand outside the former Augustinian priory of St Bartholomew the Great in the City of London before evensong, twice a month, you can hear the sound of late medieval London. It is the only active church in the country to have a ring of five bells cast before the Reformation – in this... Continue Reading →
Hildegard of Bingen: art, music and mysticism
The visions began when Hildegard of Bingen was young – perhaps as young as three. But unlike many mystical religious experiences, the visions did not come in dreams or ecstatic states; ecstasy, she thought, was a defect. They came like a cloud of light inside her on which forms and shadows moved while her eyes... Continue Reading →
From Africa to Canterbury: the first remaking of the English church
Five of the first six archbishops of Canterbury to be consecrated were not native to this country. None came from as far afield as the seventh: Theodore, born in 602, was a Greek-speaking monk from Tarsus – the modern Turkish city of Gözlü Kule – in what was then a Byzantine province. Educated in Antioch... Continue Reading →